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Text of the Bhajan
Gvar Lagayo Paadi Kamlan
Composed by: Govind Swami
Year of Composition: Not known
Place of the Birth of Govind Swami: Not known to the publishers, as revealed by Pandit M K Mongha -the Hermit of Hushar Village,Kashmir
Year of Publication: 2011
Publisher: Swami Mast Bab Ashram Karala--Delhi
Acknowkegent: I thank Shri Satish Bhat Ji,a dedicated worker of the Swami Mast Bab Ashram Karala Delhi, who managed to send me the text through courier, so that it could be published inJanuary 2012 of the Shehjar
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Introductory note: Dr Chaman Lal Raina
First of all, I listened to this Bhajan in the year 1946. Our neighbour, a very spiritual person-- Pandit Jia Lal Kaw, would recite it very loudly during his Puja in the early morning hours. With this Bhajan recitation, the whole atmosphere in our neighbourhood would get spiritually charged. This was a wake up signal for the school going children of that Mohalla as well.
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Svrgiya Govind Swamina Kashmiri Bhashaayam
Virchita Gurustuti
Title: Shiva Shankara Bhava Bhaya Har, Har Lagayo Tsarnan
As the Title suggests that Govind Swami has composed in Kashmiri language,which is written in Sanskrit. It appears that this poem must have been documented in the Sharada script, later on translated by some devotee in the Devanagari script. This happens to be the Bhajan of the Ashram as well.
Pandit M K Mongha visited Ajmer in the year early 2011. A Bhajan Sandhya was organised, where Pandit M K Mongha--best known as Kaka Ji recited it in his traditional Bhajan tone. I mentioned about this Bhajan recitation to Shri Deepak Ganju ji -- of the Shehjar Editorial Board. Shehjar e-journal is devoted in preserving the cultural and spiritual heritage in Diaspora, hence this Bhajan is being transliterated in the Roman script.
This Bhajan consists of 22 Shlokas/. This poem though devoted to Lord Shiva, is highly Yogic in spirit. The Opening lines Shiva Shankara Bhav Bhay Haa Hara Lagayo Tsarnan (Charnan). Beauty of such expression, can come through the institution of a Saint poet only.
Shiva Shankar Bhava Bhaya Har Har Lagayo Tsarnan
Guru Lagayo Paadi Kamlan Sat Gvar Lagayo Tsaritan
Ashtosho Paanay Toshitam Paan Vandayo Toshnan
Tsarnan Tal Vaar Vartam Varda Chhuk Sharnan
Sharnay tseyi Aas Kaastam Mal Mye Antah Karnan
Kar Shankar Kar Rataham kar AraHar Marnan
Mar Mar Chhum Marnuk Amrishwar Bhagwan
Paadi KamlanTal Mye Paaltam Paalnuk Chhukh Tsu Kaalhan
Hani Hani Shiva Wu ChahathYawa Duyi Gali Han Han --1
Daya Advaya Mye GaTshatam Kar Daya daya neshdyen
Deen Dayal Kan Mye Thawtam Deen Watsnan Tu Wadnan
Zar zar Chhum Zwazrnukuyi Ziirnaawtam Matya Mat
Han Naawun Han naawtam Mani Moh yuth Muniyan
Deh pushti ManThaawtam Deev Jushta Chhuk Dushtahan
Paan Ishwar PaanayToshtamPaan Wandayo Toshnan
Om Shiv Shankar---2
Anta Kus Zaani Tsey Anantas Sant Vyesreyi Chintanan
Kyah Nishchaya kari Vedanti Yeti Veed Lagi Panthanan
Brahmadik ti gayi Moohas Tvath Choan KyahVyezran
Tatpurush Tsey Tattva MyeBhawtamVath Mye Haawtam Xaannan
Gath Chhai Shudh MuniyanSath CHham Shaap Mochan
Shaap Mochan Gyaan Lochanpai'rya Aaryaa Lochanan
Om Shiva Shankara---3
Teez ruupo Teez Tsey ChhuySom Suryan tu Agnan
Teez ruupo Tsey BhaasanBaahyi Antar Yogiyan
Swa Prakash swanubhawagamShant Teez Gyaniyan
Shiv Myeti dita Karma SumSyez ZaanYiChh Zankadikan
Zaan ZaanunZananiya Tse Kyah Bu Zaan Chani Zaanuwen
Gyan Updesha Vaar WartamPhar Agyan Patlan
Om Shiva shankar-----4
Niskaran Sarvakaran Tsey Kaaran Karnan
Trei kaaran Tsuyi KaranSrishta Theth Tu Pralyan
Tsuyi Karta Tsuyi Bharta Tsuyi Harta Zagtan
Vyapi Vyapak Bhaav Vyapith Tsuyi Nirantar Bhavan
Bozi Kyah Wan Zi Kyah Chhukh Yus Na Zan Kaainsi Zanivyen
Zaan SaaruyiCheyni Daya Chen Kripa Bhagwan
Om Shiva Shankar----5
Diiv Pooz Chhukh Dev Puzniya Pooza Vyedh Pooznan
Vizi ViziBaziPazi PuzhathYuth Puznakh Veshnan
Bhaw Bhaman Phwal Nawith Maal Karahay Kosman
Bo Soman Vyen laagay Beyi gwandi Karhai Komdhan
Swa Wandi Yetschi Patschi Posh Laghay Paadi Kamlan
Paadi Kamlan Tal Meyi paaltamTal Hyeth Kyeth Vighnan
Om Shiva Shankatr----6
Shvadh Nirmal Shvadh PuzhathYaw Sapdi Shvadh Mana
Shwadh Mana Choan Dhyan Dai'rith Shudh Sphatik iksan
Nilkanthas Chhu Hati Wasuk Chit Atmas Tamogan
Sudha Dhara Gang HeriSheri tseyiTaarwuniSuzi Narkan
Shiva Dharmich Wam BhagasChit Shakti Chit Atman
Dharma Ruup Vrishbh WagiTrishulTryAwasthayi Athisan
Om Shiva Shankar----7
Sheta Swundar Chwat Bhasmatan Praktyoy Satogan
Rundamala Gali Gandmutch Rosh Kormut Indriyan
Kyah Chhai Jata MukutShuuban Chhal Gondmut Rajogan
Teki ShaayiHeri Dyeki ChandramPraktyoy ChoanShwad Man
Dikwasan Nirwasan Waas Choan Mani Sumiran
Yayi Dhaam Chhukh Gyan Bpztam trakar ruup Tray Naynan
Om Shiva Shankara----8
Maytiit MyaCheya'inTrygun Sui'it Vyaksan
nirgun Chhukh GwanUllangithMaya GunWulsan
Bhut Bhawat Bhut PanchakDeh Khar Kur Ahman
dah Indriya Man Budh HyethPran Bal sui'it Prasaran
Cat Chit anand Ruup AtmanZiiv BhawasKwar Shayan
Tat AtmaBhawDihke Lubhay Prakrats Bal Ziiwnan
Om Shiva shankaraa---9
Nishprapanch Soruy Prapanch VanTschChham KasBar Kan
Wan Tsu Kyah KarChanchalMana Samsar Kyen Khenchalan
He Harihar Viranch BoaztamKyah wan Panch Devtan
panch WadanMoklawtam Kyen upay Chhum nuChani Bhen
kuni KuniKuniKunuy ToshtamKuniAnt ChhunaHyeri Bwan
Ruti MwakhSwakh Mwakha WartamSwandar dwakh Han
Om shiva shankara---10
Soam Ditam SampadaYaw Soamrozha Samyan
Swam Yas Gatschi Chani DayaLagi swamSyez Karman
Soam soame ras Prath Gwan kinya Samayan ti Saadhnan
soam Ahar Soam Vyawhar Soan m Nidra Tu Zaagran
Sambalith paanas Soam soam ShwazrithShayhan
Lagi SamadhYoga Soam SyezWiziSatgwarWtsnan
Om Shiva Shankar--- 11
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Homeland campaign after the mass exodus of community from valley drove Mohan Krishen Mongha alias Kaka ji to dig into the layers of time and get to the roots of the intellectual and cultural ethos of the Kashmiri Community. Starting with active participation in the communities fight for survival and identity in the aftermath of communities genocide in Noida (NCR DELHI) right from day one by throwing open the gates of his factory for running and registering of the Kashmir Migrant Welfare Association, Noida besides being a field worker of PK(united). In 1993 Mohan ji took lessons in Indian light classical music which brought him in contact with his spiritual mentor and later his Guru Swami Mastbab ji in Noida coinciding with growth of a small garment fabrication business estab.1986 into a multi crore export business. The opportunity to graduate from a casual singer of kashmiri bhajan to a serious student of Veda and Vedic rituals came in 1996 when Swami ji ordained Kaka ji to assist Sh. M.L.Wangnoo in conducting and performing Ashtami Hawan at Karal Ashram every month as was the practice in Patoli Ashram, Jammu. Since 2008 following the Guru Aadaish (advisory directive) Mohan ji has stepped aside from day to day routine activities of mundane world and is devoting full time seva between Anand Dham, Hushur Ashram, Kashmir established in 1954 by Yogiraj Swami Nandlal ji and Swami Nanadalal Ji Ashram , Karala New Delhi established in 1992 by Swami Mastbabji.
Mohanji is born 1957 in “Paldev Vaasgargi” gotra and is a descendant of Swami Maneh Kak Mongha at Habbakadal Srinagar.
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