Jwalini Jwala Tsu Panú Mai'j zala
Khriwi Peethas pyeth bihith Agnuch Mala
Dazwuni Reh Cháin Zoteyi Pyeth Khriw Tirthas
Prazwun Yoga shabd Grezew Tath Cheth Kvandas
Yeti Biij Mantraw Gaah Traíw Shila Khandas
Zaala Zotan Chhai Bihith Prazalwunis Takhtas---1
Bhasm Chhakh Karaan Hut Shishas Panane Swabhawai
Chai'nis Agna kvandas bu Kyah Humai
Lol Shabdaw dupu diip Paanay bu Zaaai
Gyan Ry upuy Panun vignaan bu Aalwai---2
Har zoon PaCh tsodush Sapdeyakh Avatiiran
Ishta devi Panú Boz Soan Lol Kiratan
Haarne Graye Taapne Chanje Karan Chhi Naam Smiran
Agnas Agnah ZaílithKaran Choan Hawan---3
Chhakh Karan Graas Vakhtu Vakhtai Trizagtas
Swaha Shabdu Suutya Prekash Melan Bhaktas
Zaala Sahsranam Parith IIkut Karan Vakhtas
Zaalwunyi Chandi Chakh Bihith Pralyu kis Takhtas---4
Tandaw Wuchum Panai Bhasmi bhuutGaw Shav
Shiv Chuyi sutyi Sutyi Asi Kun Kan Thaw
Khriwi Naagas Prazalwunyi Chi Panu Prav
Chaane Agnai Jwala Pingal Lochnuk Hum pyew---5
Butraich Manz Naru Tuup Chakh Phahlaan
Shabdas Manz Shabd Brahm Chakh Paanu VyeSch naan
Chane Aahwachaw Paap SaíriPanai Mvaklaan
Yoga aganas ManzShahuch Khas Was Chhanu Baasan--6
Chaaney Dhanay Agna Naadi Cham Sholaan
Surya Nadi Suit Reh Myaín Zotan
Matrikayan Manz Shri Jwala Banith Kaayan
"Jaya" Chhai Lol Posh Agnas Manz Laayan
Homeland campaign after the mass exodus of community from valley drove Mohan Krishen Mongha alias Kaka ji to dig into the layers of time and get to the roots of the intellectual and cultural ethos of the Kashmiri Community. Starting with active participation in the communities fight for survival and identity in the aftermath of communities genocide in Noida (NCR DELHI) right from day one by throwing open the gates of his factory for running and registering of the Kashmir Migrant Welfare Association, Noida besides being a field worker of PK(united). In 1993 Mohan ji took lessons in Indian light classical music which brought him in contact with his spiritual mentor and later his Guru Swami Mastbab ji in Noida coinciding with growth of a small garment fabrication business estab.1986 into a multi crore export business. The opportunity to graduate from a casual singer of kashmiri bhajan to a serious student of Veda and Vedic rituals came in 1996 when Swami ji ordained Kaka ji to assist Sh. M.L.Wangnoo in conducting and performing Ashtami Hawan at Karal Ashram every month as was the practice in Patoli Ashram, Jammu. Since 2008 following the Guru Aadaish (advisory directive) Mohan ji has stepped aside from day to day routine activities of mundane world and is devoting full time seva between Anand Dham, Hushur Ashram, Kashmir established in 1954 by Yogiraj Swami Nandlal ji and Swami Nanadalal Ji Ashram , Karala New Delhi established in 1992 by Swami Mastbabji.
Mohanji is born 1957 in “Paldev Vaasgargi” gotra and is a descendant of Swami Maneh Kak Mongha at Habbakadal Srinagar.
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Very well sung with devotion.
Added By Dileep Koul
Dear Editor Shehjar, We congratulate the Editorial Board of the Shehjar,for locating the best talent in singing the Kashmiri Bhajans from the traditional approach,in the person of M K MOngha ji---a wandering saint of Hushur hermitage. We hope in future, Mongha ji will sing onHar Lagayo Gvar Tsarnan , published by the MastRam Ashram.
Added By Chaman Lal Raina
Thanks Chamanlal Ji for providing beautiful symbolic images and paintings that bring life to these devotional songs by Shri Mongha.
Added By Sidharth Raina
We really enjoyed this Bhajan,as composed by my Grand Mother,and beutufully sung with thythm and tune by Shri MK Mongha Ji. He visited our residence and sand some Bhajans written by Swami Krisha Joo Razdan.
Added By Vibhasa Raina
uski khudai mein to bus gazab ka soz hai! Shane shane uske raaste pe hum sab---, wah yeh bhi to jeevan ki mauz hai! I know not a word of kashmiri but so what bhav se he to us rab ki dor hai!
Added By oMK(um)ar Mo
Can you please share the address of swami mast ramji at karala delhi
Added By R G